TOUGH LOVE IS STILL LOVE: Is it possible for the Catholic Church to be both orthodox and compassionate?
The
recent two-week-long synod on the family in the Vatican has been an on-going
source of headlines around the world, and not just in Catholic media. After a
year of reflection, it will resume next year. In the meantime, many critics are
claiming that it is impossible to reconcile traditional Catholic teachings on
sexuality with 21st century compassion. Jennifer Roback Morse sees things
differently.
* * * *
* * *
My
husband I attended a marriage preparation retreat in a small town in central
California a few weeks ago. We were by far the oldest people there. The retreat
was developed by an order of priests who are very orthodox in their teaching
about marriage, family and human sexuality.
They do
not soft-pedal anything. They do not cut corners. In fact the small-group
breakout sessions, one of the young couples said “this is not the easiest place
in town to get married.” All the other young couples in the group nodded in
agreement. “But this is my parish. This is where I was baptized. We wanted to
get married here.”
So I
feel confident when I say that these priests are holding the line on orthodoxy.
Over the course of the weekend, the presenters told their personal faith
journey. Almost all of the presenters at this conference had had some
significant irregularity in their marriage situations.
What I
saw was the Church “welcoming sinners.”
One couple
recounted their journey from civil marriage to sacramental marriage. Their
priest asked that they live together “as brother and sister” in the months
leading up to the con-validation of their marriage in the Church.
For the
uninitiated, this means: they had already been married civilly for some time
and had children. One party had become Catholic. They wanted to get their
marriage validated so they could have a sacramental marriage. Since they were
not married in the eyes of the Church, they could not licitly have sex with
each other. So their priest asked them to abstain until their wedding.
I heard
no whining and complaining from this couple. What the husband had to say was
quite astonishing. He spoke about how beautiful it was to have that period of
time with his wife where they were not being sexual with one another. He spoke
of how it deepened their love for each other. They were both grateful to the
priest for making this challenging demand of them. They obviously could have
reported on the difficulty of the request. But there they were, telling the 20
or so 20-something couples, how grateful they were.
Another
couple shared that they had each been married before. One of their marriages
had ended through death, the other through an annulment. Each of them had
sterilized themselves during the course of their first marriages. The husband
had made the decision to have a vasectomy. The wife decided to have her tubes
tied. She decided this without consulting her then-husband. She had it done
while she was in recovery from delivering her third child.
This
couple was the most powerful couple of the whole weekend. They sat in front of
us weeping openly about these decisions to sterilize themselves. They came to
see that the reasons they gave themselves originally were not good enough. They
spoke of their regrets. The most powerful regret was that they could not become
parents together with their new sacramental spouse.
They
spoke of their love for the church. “No one told me it was wrong.” The man said
repeatedly, through his tears. “If only I had known. If only someone had told
me.”
I
thought to myself: there are probably millions of stories like this. People who
followed the Teachings of the World. People who found out only too late that
the Teachings of the Church were more profound than they had ever been led to
believe.
My point
here is twofold. First I am amazed how much these people love the church.
I was amazed at how much they felt that the church’s teaching had been wiser
and more humane than all the things he had been doing before.
Second,
the World would have us believe that an order of very orthodox priests could
not possibly be “compassionate” or “pastoral.” Yet there they were, both
“welcoming” and orthodox.
These
very orthodox priests were obviously not compromising one iota on church
teaching. And yet somehow they were finding a way to help people work through
their marriage irregularities and their past sins. What they had at the end of
that process was not just ordinary-everyday-humdrum Catholics. They had really
passionately committed Catholics.
I can
attest to this pattern from personal experience. When I went back to the
Catholic Church after a lapse of twelve long miserable years, I was lucky. The
chaplain at George Mason University, where I taught at the time, welcomed me
back gently. He heard my confession. I was in the Diocese of Arlington
Virginia, which has a reputation for orthodoxy. I was able to learn more and
more about the beauty of the Catholic faith and its teaching on marriage,
family and human sexuality.
I am
grateful that Fr Cilinski didn’t take any nonsense from me. I am grateful for
the witness of the writers in the Arlington Catholic Herald, especially Elizabeth Foss. I learned so much from
her.
It seems
to me that this must be the very sort of thing that Pope Francis wishes for all
of us to do. Find people where they are. Whatever their situation might be,
throw them a life preserver. Get them on board the ship and help them recover
from what they’ve been through. And those people will be our deepest and most
committed next-generation of active orthodox committed Catholics.
If you
are in an irregular situation, the Church will work with you to make it right.
Go to the priest, and tell the truth, the whole story. He will help you.
Orthodoxy
is welcoming, because it is truthful.
Jennifer
Roback Morse, PhD is founder and President of the Ruth Institute. She was named one
of the Catholic Stars of 2013 by Our
Sunday Visitor, one of the largest and oldest English-language
Catholic newspapers in the US.
- culled
from http://www.mercatornet.com
posted
by : OKORO TOBECHUKWU
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